Trade system of origin crest

Marginal note: Restriction on information use — section Marginal note: Restriction on information use — subsection Marginal note: Exception — paragraph 1 a.

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Marginal note: Exception — paragraph 1 c. Marginal note: Joint and several or solidary liability. Marginal note: Customs Act. Marginal note: Damages against trademark owner. Marginal note: Trademark agents — country other than Canada. Marginal note: Individual acting on behalf of trademark agent or client. However, this section does not apply in respect of an action or proceeding commenced before that day.

Marginal note: Proceedings for interim custody. Marginal note: Proceedings for detention by Minister. Marginal note: Minister may allow inspection. Marginal note: Where applicant fails to commence an action. Marginal note: Power of court to grant relief. Marginal note: Notice to interested persons.

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Marginal note: Unaltered state — exportation, sale or distribution. Marginal note: Jurisdiction of Federal Court. Marginal note: Exclusive jurisdiction of Federal Court. Marginal note: Registrar to transmit documents. The Registrar shall be responsible to the Deputy Minister of Industry.

If a day is designated, the Registrar shall inform the public of that fact on the website of the Canadian Intellectual Property Office. Marginal note: Registration of trademark before April 1, Marginal note: Applications for trademarks pending April 1, Marginal note: Use of trademark or trade name before April 1, Marginal note: Non-application of paragraph 38 2 a.

Marginal note: Registered trademarks — applications filed before coming into force.

Marginal note: Application of paragraph 26 2 e. T, s. Previous Version. Deemed entered on list 2 Those indications and all translations of those indications are deemed to have been entered on the list on the day on which this section comes into force. For greater certainty 3 For greater certainty, the Registrar is not required to enter those translations on the list.

Geographical indications 4 Each of those indications, to the extent that it remains on the list, is deemed to be a geographical indication as defined in section 2 of the Act. Acquired rights 5 For the purpose of subsection Notice of non-application 4 In the circumstances set out in subsection 3 , the Registrar may, on his or her own initiative or at the request of a person who pays a prescribed fee, give public notice that subparagraph 1 n iii does not apply with respect to the badge, crest, emblem or mark.

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Exception Withdrawal of objection 6. Costs 9 Subject to the regulations, the Registrar may, by order, award costs in a proceeding under this section. Order of Federal Court 10 A certified copy of an order made under subsection 9 may be filed in the Federal Court and, on being filed, the order becomes and may be enforced as an order of that Court. Withdrawal of opposition Costs Order of Federal Court 2 A certified copy of an order made under subsection 1 may be filed in the Federal Court and, on being filed, the order becomes and may be enforced as an order of that Court.

Costs 4. Order of Federal Court 4. Confidentiality Orders Request to keep evidence confidential Restriction 2 The Registrar shall not consider a request if the party who makes it submits the evidence to the Registrar before the Registrar either gives notice under subsection 3 or makes an order under subsection 4. Registrar not satisfied 3 If the Registrar is not satisfied that the evidence should be kept confidential, the Registrar shall notify the party who made the request accordingly. Confidentiality order 4 If the Registrar is satisfied that the evidence should be kept confidential, he or she may, on any terms that he or she considers appropriate, order that the evidence be kept confidential.

The Scots Connection Clan crest viewer features authentic professionally drawn Clan crests as registered at the Public register of all arms and bearings in Scotland The Lyon Register.

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Where no current chief exists we have used the crest of the last registered head of the Clan. To view your Clan history, crest and motto select from the relevant links to the left. Introduction to the Scottish Clans The tribal instinct is as old as mankind.

Settlement

The Holy Bible tells us that we are all of us members of the family of Adam. Throughout time, individuals with distinct ancestral bonds have banded together for social and defensive reasons. The Scottish Nation, which came together between the 6th and 14th centuries, was to absorb many immigrants in the process of its creation. The early Scots, who journeyed across the Irish Sea to settle in what was then called Dalriada, were a Celtic people whose distant origins lay in the Middle East.

From their West Coast kingdom they of necessity engaged with the Picts, the indigenous inhabitants of the East Coast. Pictorial carvings and standing stones exist from their time, but by the 7th century their cultural identity had largely disappeared.

From the far North came Viking hoards from Scandinavia, hungry for land until finally stopped at the Battle of Largs in Following the Norman Conquest of England in , waves of fortune hunters arrived to make their mark. The theory goes that in ancient times the pupil of the eye the black centre was thought to be a small hard ball, for which an apple was a natural symbol. Logically the pupil or apple of a person's eye described someone whom was held in utmost regard - rather like saying the 'centre of attention'.

Strangely Brewer references Deuteronomy chapter 32 verse 3, which seems to be an error since the verse is definitely Erber came from 'herber' meaning a garden area of grasses, flowers, herbs, etc, from, logically Old French and in turn from from Latin, herba, meaning herb or grass. The word history is given by Cassells to be 18th century, taken from Sanskrit avatata meaning descent, from the parts ava meaning down or away, and tar meaning pass or cross over.

In more recent times the word has simplified and shifted subtly to mean more specifically the spiritual body itself rather than the descent or manifestation of the body, and before its adoption by the internet, avatar had also come to mean an embodiment or personification of something, typically in a very grand manner, in other words, a " The virtual reality community website Secondlife was among the first to popularise the moden use of the word in website identities, and it's fascinating how the modern meaning has been adapted from the sense of the original word.

The idea of losing a baby when disposing of a bathtub's dirty water neatly fits the meaning, but the origins of the expression are likely to be no more than a simple metaphor. Murner, who was born in and died in , apparently references the baby and bathwater expression several times in his book, indicating that he probably did not coin the metaphor and that it was already established in Germany at that time.

Thanks MS for assistance. Later the use of bandbox was extended to equate to a hatbox, so the meaning of the phrase alludes to someone's appearance, especially their clothing, being as smart as a new hat fresh out of a hatbox. In more recent times, as tends to be with the evolution of slang, the full expression has been shortened simply to 'bandbox'. In the US bandbox is old slang late s, through to the early s for a country workhouse or local prison, which, according to Cassells also referred later ss to a prison from which escape is easy.

These US slang meanings are based on allusion to the small and not especially robust confines of a cardboard hatbox. I am additionally informed thanks V Smith that bandbox also refers to a small ballpark stadium with short boundaries enabling relatively easy home runs to be struck in baseball games.

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The bandbox expression in baseball seemingly gave rise to the notion of band's box in a small theatre, which could be either an additional or alternative root of the expression when it is used in the baseball stadium context. Quite separately I am informed thanks I Sandon that 'bandboxing' is a specific term in the air traffic control industry: " The idea is that as workload permits, sectors can be combined and split again without having to change the frequencies that aircraft are on.

You may have noticed that for a particular 'SID' 'standard instrument departure' - the basic take-off procedure you are almost always given the same frequency after departure. By 'bandboxing' two adjacent sectors working them from a single position rather than two you can work aircraft in the larger airspace at one time saving staff and also simplifying any co-ordination that may have taken place when they are 'split'. To facilitate this the two frequencies are 'cross-coupled'. This means that the controller transmits on both frequencies simultaniously and when an aircraft calls on one, the transmission is retransmitted on the second frequency.

Therefore the pilots are much less likely to step on one another and it appears as if all aircraft are on the same frequency. Then when traffic loading requires the sectors to be split once more, a second controller simply takes one of the frequencies from the other, the frequencies are un-cross-coupled, and all being well there is a seamless transition from the pilots' perspective!

I am therefore at odds with most commentators and dictionaries for suggesting the following: The 'bring home the bacon' expression essentially stems from the fact that bacon was the valuable and staple meat provision of common people hundreds of years ago, and so was an obvious metaphor for a living wage or the provision of basic sustenance.

Peasants and poor town-dwelling folk in olden times regarded other meats as simply beyond their means, other than for special occasions if at all. Bacon was a staple food not just because of availability and cost but also because it could be stored for several weeks, or most likely hung up somewhere, out of the dog's reach. Other reasons for the significance of the word bacon as an image and metaphor in certain expressions, and for bacon being a natural association to make with the basic needs of common working people, are explained in the 'save your bacon' meanings and origins below.

Additionally the 'bring home the bacon' expression, like many other sayings, would have been appealing because it is phonetically pleasing to say and to hear mainly due to the 'b' alliteration repetition. Expressions which are poetic and pleasing naturally survive and grow - 'Bring home the vegetables' doesn't have quite the same ring. According to Allen's English Phrases there could possibly have been a contributory allusion to pig-catching contests at fairs, and although at first glance the logic for this seems not to be strong given the difference between a live pig or a piglet and a side of cured bacon the suggestion gains credibility when we realise that until the late middle ages bacon referred more loosely to the meat of a pig, being derived from German for back.

Whatever, the idea of 'bringing home' implicity suggests household support, and the metaphor of bacon as staple sustenance is not only supported by historical fact, but also found in other expressions of olden times. Given so much association between bacon and common people's basic dietary needs it is sensible to question any source which states that 'bring home the bacon' appeared no sooner than the 20th century, by which time ordinary people had better wider choice of other sorts of other meat, so that then the metaphor would have been far less meaningful.

In other words, why would people have fixed onto the bacon metaphor when it was no longer a staple and essential presence in people's diets? Fascinatingly the establishment and popularity of the expression was perhaps also supported if not actually originally underpinned by the intriguing 13th century custom at Dunmow in Essex, apparently according to Brewer founded by a noblewoman called Juga in and restarted in by Robert de Fitzwalter, whereby any man from anywhere in England who, kneeling on two stones at the church door, could swear that for the past year he had not argued with his wife nor wished to be parted from her, would be awarded a 'gammon of bacon'.

Seemingly this gave rise to the English expression, which according to Brewer was still in use at the end of the s 'He may fetch a flitch of bacon from Dunmow' a flitch is a 'side' of bacon; a very large slab , which referred to a man who was amiable and good-tempered to his wife. This meaning is very close to the modern sense of 'bringing home the bacon': providing a living wage and thus supporting the family.

Brewer says one origin is the metaphor of keeping the household's winter store of bacon protected from huge numbers of stray scavenging dogs. In that sense the meaning was to save or prevent a loss. The establishment of the expression however relies on wider identification with the human form: Bacon and pig-related terms were metaphors for 'people' in several old expressions of from 11th to 19th century, largely due to the fact that In the mid-to-late middle ages, bacon was for common country people the only meat affordably available, which caused it and associated terms hog, pig, swine to be used to describe ordinary country folk by certain writers and members of the aristocracy.

Norman lords called Saxon people 'hogs'. A 'chaw-bacon' was a derogatory term for a farm labourer or country bumpkin chaw meant chew, so a 'chaw-bacon' was the old equivalent of the modern insult 'carrot-cruncher'. See also 'bring home the bacon'. It's simply a shortening of 'The bad thing that happened was my fault, sorry'. The word bad in this case has evolved to mean 'mistake which caused a problem'. It's another example of the tendency for language to become abbreviated for more efficient and stylised communications.

In this case the abbreviation is also a sort of teenage code, which of course young people everywhere use because they generally do not wish to adopt lifestyle and behaviour advocated by parents, teachers, authority, etc.